Results for 'L. E. Hough'

938 found
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  1.  27
    Disaffected from utopia.L. E. Hough - 1991 - Utopian Studies 3:118-127.
  2.  35
    Book Notes. [REVIEW]Daniel Dombrowski, Don Garrett, Stanley Hauerwas, Sheridan L. Hough, Hugh LaFollette, Ariela Lazar, S. E. Marshall, Corinne M. Painter, Rosamond Rhodes & Mary Anne Warren - 2002 - Ethics 112 (3):651-657.
  3.  13
    The Independence of Axioms in the Propositional Calculus.G. E. Houghes - 1957 - Australasian Journal of Philosophy 35:21.
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  4.  19
    Neural Substrates of Homing Pigeon Spatial Navigation: Results From Electrophysiology Studies.Gerald E. Hough - 2022 - Frontiers in Psychology 13.
    Over many centuries, the homing pigeon has been selectively bred for returning home from a distant location. As a result of this strong selective pressure, homing pigeons have developed an excellent spatial navigation system. This system passes through the hippocampal formation, which shares many striking similarities to the mammalian hippocampus; there are a host of shared neuropeptides, interconnections, and its role in the storage and manipulation of spatial maps. There are some notable differences as well: there are unique connectivity patterns (...)
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  5.  20
    Value and the will to power.Sheridan L. Hough - 1991 - Journal of Social Philosophy 22 (2):119-127.
  6. The Christian After Death.Robert E. Hough & A. E. Taylor - 1947
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  7.  87
    A dilemma for Sinnott-Armstrong's moderate pyrrhonian moral scepticism.Gerry Hough - 2008 - Philosophical Quarterly 58 (232):457–462.
    In order for us to have epistemic justification, Sinnott-Armstrong believes we do not have to be able to rule out all sceptical hypotheses. He suggests that it is sufficient if we have 'modestly justified beliefs', i.e., if our evidence rules out all non-sceptical alternatives. I argue that modest justification is not sufficient for epistemic justification. Either modest justification is independent of our ability to rule out sceptical hypotheses, but is not a kind of epistemic justification, or else modest justification is (...)
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  8.  52
    Übermensch or Untermensch: an Existential Critique of Heidegger’s ‘Overman’.Sheridan Hough - 2023 - Sophia 62 (2):327-339.
    At the end of ‘The Age of the World Picture,’ Heidegger offers a brief sentence, ‘Keiner stirbt für blosse Werte’ (No one dies for mere values.). This sentence underscores one of the central themes of Heidegger’s later essays, the nihilism that results from living in an economy of value. This way of life is lived by a certain kind of human being, one who treats a culture’s embedded habits and practices as value systems to be exploited and exhausted. A more (...)
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  9.  58
    Simple Sentences, Speech Acts, and the ‘Enlightenment Problem’.Gerry Hough - 2010 - International Journal of Philosophical Studies 18 (4):539-546.
    Anti‐substitution intuitions play a central role in discussion of the semantics of propositional attitude ascriptions, and all theorists seem to agree that these intuitions should be explained by either semantic or pragmatic means. Jennifer Saul (2007) has recently argued that it is impossible to explain all our anti‐substitution intuitions thus. In particular, she argues that any account of the semantics of propositional attitude ascriptions faces the ‘Enlightenment Problem’ – i.e. no such account can explain the fact that we have anti‐substitution (...)
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  10. Silence, "composure in existence," and the promise of faith's joy.Sheridan Lynneth Hough - 2010 - In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell, Why Kierkegaard matters: a festschrift in honor of Robert L. Perkins. Macon, Ga.: Mercer University Press.
     
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  11. Howells: His Life and World.van Wyck Brooks & Robert L. Hough - 1960 - Science and Society 24 (4):378-379.
     
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  12.  81
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  13.  20
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  14.  36
    A multicenter study of key stakeholders' perspectives on communicating with surrogates about prognosis in intensive care units.Wendy G. Anderson, Jenica W. Cimino, Natalie C. Ernecoff, Anna Ungar, Kaitlin J. Shotsberger, Laura A. Pollice, Praewpannarai Buddadhumaruk, Shannon S. Carson, J. Randall Curtis, Catherine L. Hough, Bernard Lo, Michael A. Matthay, Michael W. Peterson, Jay S. Steingrub & Douglas B. White - unknown
    RationaleSurrogates of critically ill patients often have inaccurate expectations about prognosis. Yet there is little research on how intensive care unit clinicians should discuss prognosis, and existing expert opinion-based recommendations give only general guidance that has not been validated with surrogate decision makers.ObjectiveTo determine the perspectives of key stakeholders regarding how prognostic information should be conveyed in critical illness.MethodsThis was a multicenter study at three academic medical centers in California, Pennsylvania, and Washington. One hundred eighteen key stakeholders completed in-depth semistructured (...)
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  15.  30
    Intuitionism and Formalism.L. E. J. Brouwer - 1913 - Bulletin of the American Mathematical Society 20 (2):81-96.
  16. Over de grondslagen der wiskunde.L. E. J. Brouwer - 1907 - Amsterdam-Leipzig: Maas & van Suchtelen.
  17.  61
    From Descartes to Hume.L. E. Loeb - 1981 - Ithaca & London.
  18. The Unity of the Senses: Interrelations Among the Modalities.L. E. Marks - 1978 - Academic Press.
  19. Historical Background, Principles and Methods of Intuitionism.L. E. J. Brouwer - 1954 - Journal of Symbolic Logic 19 (2):125-125.
  20. The nature and basis of human dignity.L. E. E. Patrick & Robert P. George - 2008 - Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  21.  35
    Points and Spaces.L. E. J. Brouwer - 1969 - Journal of Symbolic Logic 34 (3):519-519.
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  22.  45
    Will biomedical enhancements undermine solidarity, responsibility, equality and autonomy?L. E. V. Ori - 2011 - Bioethics 25 (4):177-184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  23. Historical background, principles and methods of intuitionism.L. E. J. Brouwer - 1952 - South African Journal of Science 49:139–146.
  24. Intuitionismus.L. E. J. Brouwer & D. van Dalen - 1995 - Studia Logica 54 (3):423-424.
     
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  25. Limitations of the projection postulate.L. E. Ballentine - 1990 - Foundations of Physics 20 (11):1329-1343.
    The projection postulate, which prescribes “collapse of the state vector” upon measurement, is not an essential part of quantum mechanics. Rather it is only an optional discarding of certain branches of the state vector that are expected to be irrelevant for the purpose at hand. However, its use is hazardous, and there are examples of repeated measurements for which the conventional application of the projection postulate leads to incorrect results.
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  26. Historical introduction and fundamental notions.L. E. J. Brouwer - 1981 - In D. van Dalen, Brouwer’s Cambridge Lectures on Intuitionism. Cambridge University Press. pp. 1–20.
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  27. Can the statistical postulate of quantum theory be derived?—A critique of the many-universes interpretation.L. E. Ballentine - 1973 - Foundations of Physics 3 (2):229-240.
    The attempt to derive (rather than assume) the statistical postulate of quantum theory from the many-universes interpretation of Everett and De Witt is analyzed The many-universes interpretation is found to be neither necessary nor sufficient for the task.
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  28.  88
    Margaret Cavendish's Early Engagement with Descartes and Hobbes: Philosophical Revisitation and Poetic Selection.L. E. Semler - 2012 - Intellectual History Review 22 (3):327-353.
  29.  32
    Scientific Inference.L. E. Palmieri & Sir Harold Jeffreys - 1957 - Philosophy and Phenomenological Research 18 (2):269.
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  30. Probability Theory, A Historical Sketch.L. E. Maistrov, Samuel Klotz & I. Hacking - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (1):115-116.
     
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  31. Double Consciousness in Today’s Black America.L. E. Walker - 2019 - Stance 12 (1):117-125.
    In The Souls of Black Folk, W.E.B. Du Bois introduces double consciousness as a result of racial prejudice and oppression. Explained as a state of confliction felt by black Americans, Du Bois presents double consciousness as integral to understanding the black experience. Later philosophers question the importance of double consciousness to current race discussions, but this paper contends that double consciousness provides valuable insights into black and white relations. To do this, I will utilize the modern slang term, “Oreo,” to (...)
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  32.  41
    Address Delivered on September 16th, 1946, at the University of Amsterdam by Professor L. E. J. Brouwer on the Conferment upon Professor G. Mannoury of the Honorary Degree of Doctor of Science. [REVIEW]L. E. J. Brouwer - 1947 - Synthese 6 (3/4):190 - 194.
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  33.  22
    Objective probabilities in expert systems.L. E. Sucar, D. F. Gillies & D. A. Gillies - 1993 - Artificial Intelligence 61 (2):187-208.
  34. Obshchai︠a︡ teorii︠a︡ otnostelʹnosti posle Ėĭnshteĭna.L. Ė Gurevich - 1972 - Edited by Gliner, Ėrast Borisovich & [From Old Catalog].
     
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  35.  36
    The identity of argument-places.L. E. O. Joop - 2008 - Review of Symbolic Logic 1 (3):335-354.
    Argument-places play an important role in our dealing with relations. However, that does not mean that argument-places should be taken as primitive entities. It is possible to give an account of ‘real’ relations in which argument-places play no role. But if argument-places are not basic, then what can we say about their identity? Can they, for example, be reconstructed in set theory with appropriate urelements? In this article, we show that for some relations, argument-places cannot be modeled in aneutralway in (...)
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  36. Odd Couples: Friendships at the Intersection of Gender and Sexual Orientation.L. E. Kuper, R. Nussbaum & B. Mustanski - unknown
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  37. Consciousness, philosophy, and mathematics.L. E. J. Brouwer - 1948 - Proceedings of the 10Th International Congress of Philosophy, Amsterdam:1235–1249.
  38. Wiskunde Waarheid Werkelijkheid.L. E. J. Brouwer - 1920 - Revue de Métaphysique et de Morale 27 (4):9-9.
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  39.  25
    Interstitial defect clusters in gold after bombardment with 270 eV gold ions.L. E. Thomas & K. W. Balluffi - 1967 - Philosophical Magazine 15 (138):1117-1135.
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  40.  22
    Nuclear magnetic resonance in silver-cadmium.L. E. Drain - 1959 - Philosophical Magazine 4 (40):484-501.
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  41. Urbanization and Political Instability: To the Working out Mathematical Models of Political Processes.L. E. Grinin & A. V. Korotayev - 2009 - Polis 4:34-52.
  42. Husserl and Historical Science.L. E. Shiner - forthcoming - Social Research: An International Quarterly.
     
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  43.  34
    God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality.L. E. Kryshtop - 2019 - Kantian Journal 38 (2):31-44.
    The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between hypothetical and categorical imperatives. Another salient feature of Crusius’ moral teaching is the stress laid on the sphere (...)
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  44.  10
    Early modern grotesque: English sources and documents 1500-1700.L. E. Semler - 2018 - New York, NY: Routledge.
    The Early Modern Grotesque: English Sources and Documents 1500-1700 offers readers a large and fully annotated collection of primary source texts addressing the grotesque in the English Renaissance. The sources are arranged chronologically in 120 numbered items with accompanying explanatory Notes. Each Note provides clarification of difficult terms in the source text, locating it in the context of early modern English and Continental discourses on the grotesque. The Notes also direct readers to further English sources and relevant modern scholarship. This (...)
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  45. The effect of intuitionism on classical algebra of logic.L. E. J. Brouwer - 1955 - Proceedings of the Royal Irish Academy 57:113–116.
  46.  26
    Mobility of interstitial defects in gold bombarded with 270 ev gold ions in stage III.L. E. Thomas & R. W. Balluffi - 1967 - Philosophical Magazine 15 (138):1137-1154.
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  47.  31
    Is Russell's vicious circle principle false or meaningless?L. E. Fletschhacker - 1979 - Dialectica 33 (1):23-35.
    SummaryP. Vardy asserts the thesis that the vicious circle principle has the same structure as Russell's paradox. But structure is not the thing itself. It is the thing objectivated from the wiewpoint of a mathematician. So this structure can be expressed in a mathematical formalism, e. g. the Λ‐calculus. Russell's paradox is understood as a result of the error of taking purely logical concepts, like negation, as lkiewise formalisable without change of meaning. The illusion of meaning in the liar's proposition: (...)
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  48.  93
    Modeling occurrences of objects in relations.L. E. O. Joop - 2010 - Review of Symbolic Logic 3 (1):145-174.
    We study the logical structure of relations, and in particular the notion of occurrences of objects in a state. We start with formulating a number of principles for occurrences and defining corresponding mathematical models. These models are analyzed to get more insight in the formal properties of occurrences. In particular, we prove uniqueness results that tell us more about the possible logical structures relations might have.
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  49.  21
    What Is the Force of an Argument?L. E. O. Apostel - 1979 - Revue Internationale de Philosophie 33 (127/128):99-109.
    In their "traite de l'argumentation" perelman olbrechts indicate five factors contributing to the forces of arguments. the present paper is an analysis of each of these five factors taken in isolation; it indicates directions for operationalization of these factors. it stresses moreover that this multidimensional concept if it is to be used must lead to a weighted function of the five variables in order to be able to use the concept of "force of an argument." the absence of this weighted (...)
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  50. National Sovereignty and the Process of Globalization (Preliminary Notes).L. E. Grinin - 2008 - Polis 1:123-133.
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